Àkótán
A ilé-ẹ̀kọ́ pé hears what Ọlọrun ni saying to us toọjọ́. With kíka nípasẹ̀ the Bibeli once in 100 ọjọ́s as the basic program, it practices ati multiplies living by the Ọ̀rọ̀ in àwùjọ.
100 lá
Core kíka course
Slat saighde
Three-ilé-ẹ̀kọ́ image
Ìran
To train so pé the rule of the Ọ̀rọ̀ comes upon ilés, àwọn ìjọ, àwọn ibi iṣẹ́, ati gbogbo aaye, ati to gbé dìde NCers tí will tẹ̀síwájú Ọlọrun's toledoth.
Àwọn iṣẹ́ pàtàkì
- Ọ̀rọ̀ ìkẹ́kọ̀ọ́ pẹ̀lú a 100-ọjọ́ Bibeli kíka program as the ìpìlẹ̀
- Ìkẹ́kọ̀ọ́ in the Shema spirit of hearing, engraving, ati practicing the Ọ̀rọ̀
- Community practice ati multiplication of ìgbé ayé in the Ọ̀rọ̀ connected to the Ìṣipopada Ìtànkálẹ̀ Ọ̀rọ̀
The NC ìkẹ́kọ̀ọ́ iṣẹ́-ìránṣẹ́ operates three àwọn ilé-ẹ̀kọ́ pé deepen each core theme around the three axes of "Ọ̀rọ̀," "ìṣúná," ati "aṣáájú." Each ilé-ẹ̀kọ́ systematizes its ẹ̀kọ́al content around a symbolic image based on ihinrere principles. This threefold structure uses the structure of an arrow as an analogy. The Ọ̀rọ̀ ni like the arrow shaft, forming the ìpìlẹ̀ ati central axis; ìṣúná ni like the arrowhead, representing practical execution in real situations; ati aṣáájú sins as the bow pé draws it ati sets its direction.
Shema Ọ̀rọ̀ Ilé-ẹ̀kọ́ ni based on the Shema spirit, "Hear the Ọ̀rọ̀, engrave it on your ọkàn, ati practice it in ìgbé ayé," ati provides ìkẹ́kọ̀ọ́ pé establishes the Bibeli not as mere knowledge but as the central value of ìgbé ayé. It uses "kíka nípasẹ̀ the Bibeli once in 100 ọjọ́s" as its basic program ati aims to practice ati multiply living by the Ọ̀rọ̀ pọ̀ in àwùjọ.
"Shema" ni Hebrew ati means "hear." Shema Ọ̀rọ̀ Ilé-ẹ̀kọ́ ni not a ilé-ẹ̀kọ́ pé studies knowledge about the Bibeli. Shema Ọ̀rọ̀ Ilé-ẹ̀kọ́ ni a ilé-ẹ̀kọ́ pé hears the Ọ̀rọ̀ Ọlọrun ni speaking to us toọjọ́.
Toọjọ́ we dream of ìsọjí. We can say pé "ìsọjí has come" only nígbà tí olúkúlùkù lives jẹ́ first renewed, the ìjọ àwùjọ ni re-evangelized, ati then gbogbo aaye of awujọ, including politics, economy, mass media, science ati technology, arts, ẹbí, ati religion, reaches reformation by being governed by the Ọ̀rọ̀ of Ọlọrun, pé ni, His principles ati ìwà.
For this work, NCMN ni leading the "atunṣe ọlaju Kristiani ìṣipopada." atunṣe ọlaju Kristiani, pé ni, ìsọjí, ni surely accomplished as the Ọ̀rọ̀ of Ọlọrun flourishes. Therefore, báyìí ni first the àkókò fún the Ọ̀rọ̀ to gbilẹ̀.
Shema Ọ̀rọ̀ Ilé-ẹ̀kọ́ ni a ilé-ẹ̀kọ́ pé hears the Ọ̀rọ̀ of Ọlọrun speaking to us toọjọ́ fún ìsọjí in this land, ati a ilé-ẹ̀kọ́ pé trains so pé nípasẹ̀ our lives of ìgbọràn to pé Ọ̀rọ̀, the rule of the Ọ̀rọ̀ may come upon the ilés, àwọn ìjọ, àwọn ibi iṣẹ́, ati gbogbo aaye níbi tí we wà.
Ọlọrun created eniyan according to His image ati caused them to cultivate this earth. The toledoth, the lineage ati genealogy of eniyan tí cultivate ati govern this earth according to Ọlọrun's will, continues to this ọjọ́.
Shema Ọ̀rọ̀ Ilé-ẹ̀kọ́ ni a ilé-ẹ̀kọ́ fún those tí want to tẹ̀síwájú Ọlọrun's "toledoth." If you have decided to live as the toledoth tí will darí the atunṣe ọlaju Kristiani ìṣipopada, the lecturers ati gbogbo staff of Shema Ọ̀rọ̀ Ilé-ẹ̀kọ́ will sin ati ìrànwọ́ you pẹ̀lú gbogbo their strength. We ìfẹ́ you.