Àkótán
A ìṣipopada pé places Jesu Kristi alone in the seat of Master over ìgbé ayé ati the ìjọ, in a reality níbi tí decisions jẹ́ made by money rather than the Ọ̀rọ̀ ati eniyan live as servants of creditors because of gbèsè. It trains in restoration of the full tithe, gbèsè repayment, ìgbàgbọ́, stewardship, ati a simple ìgbé ayé.
Ìran
To refuse slavery to money, rule over money, manage it rather than possess it as treasure, ati live a tent-like, contented, simple ìgbé ayé.
Àwọn iṣẹ́ pàtàkì
- Rule money as a servant instead of becoming enslaved to money
- Manage money instead of possessing it as treasure
- A simple ìgbé ayé
- Debt repayment, restoration of the full tithe, ati pursuit of gbèsè-free management
The Master of the Christian ìgbé ayé ni Jesu Kristi. Only the Ọ̀rọ̀ of Ọlọrun must jẹ́ the ìlànà fún our thoughts, decisions, ati ìṣe.
But the reality ni different. Decisions made by money, fún money, ati following money rather than the Ọ̀rọ̀ have di the ìlànà, ati many Christians ati àwọn ìjọ live as servants of creditors because of gbèsè. Without realizing it, our master has changed.
The Ọ̀rọ̀ we hold ni Matthew 6:24. Before the Ọ̀rọ̀, "No one can sin two masters... You cannot sin Ọlọrun ati money," we decide to cut off the ipa of money ati mammon ati make Ọlọrun alone our Master.
NCMN desires pé only Jesu Kristi jẹ́ seated as the Master of the lives of Christians ati of the ìjọ. Through King's Ìṣúná Ilé-ẹ̀kọ́, NCMN ni raising the Ìṣipopada Master Change ati the 5K Ìṣipopada.
The Ìṣipopada Master Change ni a ìṣipopada pé believes, nípasẹ̀ the restoration of the full tithe ati lives of ìgbàgbọ́, stewardship, ati simplicity, pé Ọlọrun alone ni the only Master ati Provider. It ni a ìṣipopada pé leaves servanthood to creditors nípasẹ̀ gbèsè repayment.
It also raises gbèsè-free ìṣòwòes, ìṣòwòes pé do not borrow, ati honest ìṣòwòes nípasẹ̀ King's Ìṣòwò. It ni a ìṣipopada pé changes the master láti a ìgbé ayé níbi tí money commands ati eniyan live fún money to a ìgbé ayé ati ìṣòwò níbi tí Ọlọrun ni Master.
The first ìlànà ni not to di a slave to money, but to rule money as a slave. This ni ìkẹ́kọ̀ọ́ in a ìgbé ayé of ìgbàgbọ́. It keeps money láti ruling decisions ati governs ìṣúná while trusting the Ọ̀rọ̀ of Ọlọrun ati His proìran.
The kejì ìlànà ni not to possess money as treasure, but to manage it. This ni ìkẹ́kọ̀ọ́ in a ìgbé ayé of stewardship. It acknowledges pé ownership of wealth belongs to Ọlọrun ati manages entrusted ìṣúná according to Ọlọrun's will ati principles.
The third ìlànà ni to live a simple ìgbé ayé. This ni ìkẹ́kọ̀ọ́ in tent living ati a contented ìgbé ayé. It chooses a ìgbé ayé pé does not store up more than necessary tàbí di bound by gbèsè, but can freely obey fún the ìjọba of Ọlọrun.
Through the ìjọ whose only Master ni Jesu, atunṣe ọlaju Kristiani will arise in gbogbo aaye of this earth, ati the ìjọba of Ọlọrun will come.