Summary
ya mine seminars provide a spiritual foundation mpo na NCMN mayezela lokola a whole mpe kosunga Christians have both spiritual sensitivity mpe practical power.
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Seminar courses
mosolo
na kosalela NCers oyo hear God's voice, bazali armed na ya power ya ya Molimo Malamu, understand spiritual warfare, mpe rightly use ya authority God has given.
Activities
- Spiritual Warfare mpe Mibebesi ya lisango
- bomoi ya Hearing God's Voice
- Molimo Malamu God
- Spiritual Authority
NCMN's core mayezela system includes mine seminars na addition na ya misato misikolo , helping Christians possess both spiritual sensitivity mpe practical power. bisusu mine seminars provide a spiritual foundation mpo na NCMN mayezela lokola a whole mpe function lokola essential tools ya spiritual formation mpo na Christians na grow lokola Nations-Changers.
na ya bomoi ya Hearing God's Voice seminar, ya Nkolo wants nyonso ya us na mona hearing His voice na ya same way. na Isaiah 55, ye said oyo ntango biso hear ya Nkolo 's voice, na biso souls mona , biso gain strength, biso bazali healed, biso bazali able na understand ya Nkolo 's will, mpe biso can mona a bomoi according na ya Nkolo 's will.
ntango biso hear God's voice mpe mona according na His will, biso can please God mpe joyfully fulfill ya Nkolo 's will. A bomoi ya hearing God's voice ezali possible mpo na anyone oyo believes na Jesus.
kati na oyo God's Voice seminar, biso want na understand what a bomoi ya hearing God's voice ezali . na particular, biso want na learn lisusu mpo na hearing His voice speaking na us kati na ya written Word ya liloba , mpe kati na a bomoi ya personal intimacy na ya Nkolo , na hear ya Nkolo 's voice speaking na me, know His will, mpe mona accordingly.
ya whole book ya Leviticus speaks mpo na ndenge biso can come liboso ya moke God, have ekobani liboso Him, mpe mona na oyo mokili lokola God's bato . nyonso oyo content was written pamba te God spoke na Moses mpe Moses heard His voice. Moses did te write God's liloba according na his own thoughts, his own methods, to his own ideas. ye heard ya voice God spoke na him mpe lived according na ya Nkolo 's Word.
ya Molimo Malamu God seminar begins liboso Acts 1:8: ntango ya Molimo Malamu comes upon yo , yo will receive power mpe be My witnesses na Jerusalem, nyonso Judea mpe Samaria, mpe na ya ends ya ya mokili . oyo Word was te given simply na command bato na be witnesses, but pamba te ntango yano oyo have decided na be witnesses determine ndenge bango will mona lokola witnesses, yango ezali possible kaka ntango ya Molimo Malamu comes upon them mpe bango receive ya power ya ya Molimo Malamu.
Anyone oyo desires na mona according na ya Nkolo 's will needs ya power ya ya Molimo Malamu. oyo Molimo Malamu seminar ezali ya Maginot line mpo na nyonso such bato , so oyo bango bazali bound together mpe armed na ya power ya ya Molimo Malamu mpe established na fulfill ya Nkolo 's will.
mpo na ya bato ya Israel oyo returned uta Babylonian captivity, God said oyo na rebuilding ya temple mpe being established again na mona lokola God's bato , ya most important thing was oyo yango would be done kaka na ya Spirit. Likewise, na oyo ntango , ya eklesia ya oyo mboka must stand strongly again mpe fulfill ya Nkolo 's will; what ezali truly lisusu important than moko knowledge to strategy ezali cultivating ya power ya ya Molimo Malamu.
kati na oyo Molimo Malamu seminar, biso desire oyo God's will truly be fulfilled na oyo mokili , mpe oyo nyonso moto be armed na ya power ya ya Molimo Malamu mpe mona ya bomoi ya Nkolo desires. Especially na NCMN mosala , soki mbongo , Bibele, mpe bobateli bazali ya misato ministries oyo lay ya foundation mpo na us na become NCers used na ya Nkolo , sima ya power ya ya Molimo Malamu ezali absolutely necessary mpo na bomoi such a bomoi .
na ya Spiritual Warfare mpe Mibebesi ya lisango seminar, ntango biso speak ya spiritual warfare, yango ezali often easy na think kaka ya driving na mosuni to resisting demons oyo trouble na biso lives, to ya ya realm ya evil spirits oyo simply bring disease mpe personal difficulties na us. ya course oyo ezali included, but ya greater meaning ya spiritual warfare ezali ya battle against powers ya darkness oyo seek na influence ya mboka , society, mpe nyonso sphere.
Ephesians 6:12 says oyo ya targets ya na biso spiritual warfare bazali rulers, authorities, ya powers ya oyo dark mokili , mpe spiritual forces ya evil na ya heavenly realms. Rulers refers na powers oyo try na seize control na moko na moko mboka mpe state, mpe oyo intensively attack bakonzi oyo guide ya direction ya nations mpe midingumba .
Authorities refers na groups oyo misala continually so oyo nyonso classified sphere ya society, such lokola ya economic sphere, mayele sphere, mass media, mpe arts sphere, ezali built na an unrighteous foundation. ya powers ya oyo dark mokili refer especially na forces oyo place falsehood rather than God's solo na ya realms ya religion, philosophy, mpe ideology, preventing bato uta going kati solo .
ya Nkolo has called us lokola warriors ya spiritual warfare. ya target biso must fight ezali rulers. yango ezali a battle against powers ya darkness trying na pull ya direction ya oyo mboka na ya wrong direction, mpe na ya same ntango ya process ya establishing ya kingdom ya God na a right foundation na oyo land ezali spiritual warfare.
biso have been called na clearly understand oyo spiritual warfare, understand ya targets, understand ya authority given na us, resist ya spirits ya darkness na ya power ya ya Molimo Malamu given na us, ya power ya ya blood ya Jesus Christ, mpe ya power ya ya cross, mpe establish God's kingdom. Resisting them, binding nyonso sphere ya na bango activity, mpe conversely releasing oyo land na ya name ya na biso Nkolo Jesus Christ so oyo God's kingdom founded na solo ezali established na nyonso sphere ya society: oyo itself ezali spiritual warfare.
ya Spiritual Authority seminar holds na 2 Corinthians 10:8: " mpo na even soki NGAI boast a little too much ya na biso authority, which ya Nkolo gave mpo na building yo likolo mpe te mpo na destroying yo , NGAI will te be ashamed."
ya source ya nyonso authority ezali na God alone. God ezali ya beginning ya authority. pamba te God loves ya mokili , ye desires na pesa blessing mpe abundant bomoi na ya mokili . na accomplish oyo will, God delegated authority na His workers. A moto entrusted na God's authority becomes a malamu channel kati na which His blessing flows.
soki authority ezali understood rightly, almost nyonso will go well. But soki authority ezali misunderstood, nyonso will become a problem. ya greatest tragedy ya ya present age ezali oyo authority mpe bato na authority bazali remembered lokola uncomfortable mpe awkward, even lokola objects ya resentment mpe hatred. oyo proves ndenge mingi experiences ya disappointment mpe wounds uta bato na authority wana have been.
But wana ezali nsoso . Authority mpe bato na authority bazali channels ya blessing established na God na share bomoi mpe grace. ntango true authority ezali restored, ya grace mpe bolingo ya God ya Father will overflow like floodgates kofungola .
